By Daniel N. Robinson
An highbrow heritage of Psychology, already a vintage in its box, is now to be had in a concise new 3rd version. It provides mental rules as a part of a better internet of pondering all through background concerning the necessities of human nature, interwoven with rules from philosophy, technology, faith, paintings, literature, and politics.
Daniel N. Robinson demonstrates that from the sunrise of rigorous and self-critical inquiry in historical Greece, reflections approximately human nature were inextricably associated with the cultures from which they arose, and every definable old age has additional its personal personality and tone to this lengthy culture. An highbrow historical past of Psychology not just explores the main major principles approximately human nature from historical to trendy occasions, but additionally examines the wider social and clinical contexts within which those options have been articulated and defended. Robinson treats every one epoch, no matter if old Greece or Renaissance Florence or Enlightenment France, in its personal phrases, revealing the issues that ruled the age and engaged the energies of best thinkers.
Robinson additionally explores the abiding rigidity among humanistic and medical views, assessing the main convincing positions on either side of the controversy. important as a textual content for college kids and as a stimulating and insightful evaluation for students and training psychologists, this quantity may be learn both as a background of psychology in either its philosophical and aspiring medical classes or as a concise historical past of Western philosophy’s techniques of human nature.
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Additional info for An Intellectual History of Psychology
16. See, for example, America: 1938-1944, Vol. II of The Autobiography of Bertrand Russell, Atlantic Monthly Press, Little, Brown, Boston, 1968. Lord Russell confronted an intellectual intolerance quite as severe as we might have found in the Athens of Pericles. 17. The authoritative edition of the Hippocratic system is the translation by W. H. S. , Putnam, New York, 1923. Professor Jones's introduction is most useful. 3 The Hellenistic Age: Aristotle, the Epicureans, and the Stoics Aristotle (385-322): His Philosophical Development Vico's warning against the glorification of antiquity tends to fallon deaf ears when the full sweep of Aristotle's achievement presents itself.
S. , Putnam, New York, 1923. Professor Jones's introduction is most useful. 3 The Hellenistic Age: Aristotle, the Epicureans, and the Stoics Aristotle (385-322): His Philosophical Development Vico's warning against the glorification of antiquity tends to fallon deaf ears when the full sweep of Aristotle's achievement presents itself. Here is a philosopher-scientist who has had a more direct and enduring effect on more departments of scholarship than any other single figure. More than one reverent historian has described him as the last person to have known everything that was known in his own time.
1O As with utopias ever since, Plato's republic would solve the abiding problems through the application of carefully constructed formulas and practices even if, in the end, all are threatened with death through boredom. We are less concerned here with Plato's utopianism than with the theory of knowledge advanced in the Republic. This is illustrated most clearly in the "Cave Allegory" of Book VII, where Socrates speaks of prisoners chained in a deep cavern facing a wall on which, unbeknown to them, shadowy forms are projected.